Adaptable Rootedness: Visionary Revelations of Winona LaDuke

"The other thing I brought up here, which I happen to always carry around, is my corn. My father, he passed away about twenty years ago, he’s a pretty simple guy. He was from our reservations. He used to say to me, Winona, you’re a really smart young woman, but I don’t want to hear your philosophy if you can’t grow corn…

I grow corn…it’s like us, corn is all different…this is a corn that’s called a Manitoba White Flint…our Anishnaabe people…we’re the northernmost corn growers in the world. Corn is very smart, it can grow almost anywhere…"

Winona LaDuke, speaking at the 4th Annual Tar Sands Healing Walk

Truly, and now, experientially, the life of waking reality and the life of dream consciousness are one and equal. When confronted with the practical evidence of vision, with eternal meaning, a deep mystery of the soul unveiled in the shade of internal belonging, I know. So, when meeting with mystic voices whose souls are married with the beyond in a harmonious union of the opposites, dream and waking, the mind begins to know the path of the heart, of intuition, love and sound. As such, in SoJourn(al), I revision virtual experience through the lens of a unique self-knowledge, yet in so doing, I seek to inspire visions anew in visitors whose wanderings are never lost to the immediate necessity of connectivity, interdependence, and the shared internalization of the psyche, manifest. 

When I heard the humbling voice of Anishinaabe author, orator and activist Winona LaDuke, whose bountiful and beautiful mind I sought excitedly for a devout listening, she spoke of my dream. Her musing answered the image of my dream with a new vision of the Earth. When she spoke of Manitoba White Flint, the earth fell into the sky, and the sky grew below the earth, the waters condensed into air and the air evaporated into water, and dream became real, reality became a dream. In her hand she held my subtle imagination of nights in the solitude of my furthest inner reaches. Read ahead for the unshakeable truth, as she grounded my nightly revelation into the fine nourishments of sacred knowledge:  

“In the morning, eat of the red corn,” says he, Herbsman. An ear of red corn emerges as with the pleasure of an offering, gift or invocation from the mouth of a ground and tongue of a seed. One kernel, consumed, and my flesh lightens with the bread of fulfillment, and all my wishes humbled with regard to the constant water that flows to the life of all. Cleansed, opened, revived, moved and lifted, I listen, intent with respect. 

“At night, eat of the white corn.” As the morning eye of fire stares into my forehead barely above the horizon, I yet see a vision of the white corn in mind’s eye, unknown on Earth. The Herbsman continues to pour the clear-souled water of natural wisdom through the mystic wine of musical friendship over each and every pour with all movements and messages invoked, intoned, and conveyed with brevity, clarity and unity. 

Returning Home: Teachings of the Priests of Dream

Yet, as Winona LaDuke shared with all Healing Walkers, "some things are supposed to stay in the ground" and so, there are visions, dreams and insights that are meant to stay in the subtle realms beyond memory and imagination, beyond the creative manifestation of personal will and worldly attachment, beyond the attainments of knowledge, beyond the bearing of tradition. 

And in the Medicine Wheel tradition, so the dream of the red corn for the morning, and white corn at night affirms the basic principles of the Four Colours within the Aboriginal Medicine Wheel. The colour red, and the eating of the red corn, affirms the element of growth, time and developing the mind. Whereas the colour white, and the eating of the white corn, would affirm place, achievement, reflection, and spiritual understanding. Therefore, the advice by the Wise Herbsman of Dream, seems a revelation to practice a harmonious way of life, where the morning is equated to growth, and the night to reflection. 

More, corn also teaches that rootedness does not oppose adaptability. So, as people of this land, for and of ourselves, we learn to adapt anew, with a sense of rootedness that overcomes dominant cultural stereotypes of the stale, the old, the past, and the traditional, and instead seeks truth in the likes of our Western imagination, as in the mind of Tolkien who wrote, "The old that is strong does not wither, / Deep roots are not reached by the frost". Adaptable rootedness is the way of the wounded healer, the traveler, the wanderer who, as Tolkien wrote, is not lost, and who instead leads all on with a prayer at each step to the beating blood that flowers in the voice of a pure heart.  

_____________

summer tradition

mystery of love

bridge to ecstasy

eye for simplicity

endangered light

___________________

With Still Unborn Eyes

A presence belied in the soft air aglow with diligent drizzle
            From this, our American lighthouse heaven,
                        Alit with dream
                        in stories told by great-grandmother’s
                                    Life lived outside the pages of the “true”
                                                And into the truly earth-quaking
                                                of dream,

A silent praise now unforgiving in this one unkempt death
            Blowing past the burly crevasse of a listless youth
                        Climbing up past the gold icon in Biblical temptations
                                    To screw women into their darkest pain
                                                In a house filled
                                                with the semen of timeless wandering

Men whose throats burn with the soil of their unloved mother
            Croaking up agro-fossil drains
Reaching from modern skylines to prehistory,
issuing from our Christ-death

In the end of an age
            As inevitable as the reptilian fate in the everyday brain
Expanding with the feared herbs growing
like weeds in our Western mythology
Built in smoke
and the knowledge of Earth’s ever-forgiving
blessings
                                                Bringing America’s children reason
                                                to explore mind
                                                            In the socio-pathic
                                                            lie of success and money
As we corner the livid
daze of the booming war
                                                            Fertilized wombs
                                                            manifest
                                                               As
                                                               westward
                                                               suburbia

In the housed mystery of our yet undiscovered world
            Beneath each colonial home
                        Shot out of the ugly worldview
                                    Misplaced over the moral genealogy
                                             
In an ecological philosophy
            To dry the eyes of our spectral hosts
                        Who watch and wonder
                                    With still unborn eyes


This poem was featured in my most recent self-published chapbook, Act or Confront

The Immortalizing Arts: Contributions by World Music Artist Vi An Diep

Gilgamesh by Samantha from Indonesia

"We have achieved two of the three alchemists' dreams: We have transmuted the elements and learned to fly. Immortality is next." - Max More, On becoming posthuman

The search for immortality is as old as humanity itself. The earliest remnants of human history, namely, the Epic of Gilgamesh, among others, speak of the quest for immortality, to find the fruit or fount of eternal youth is part of the perennial epic that is the myth of Man. 

Anu, Bel, and Ea are whispering (wisdom) into his ear.
Ere thou earnest down from the mountain
Gilgamesh beheld thee in a dream in Uruk
....
Gilgamesh sought to interpret the dream;
Spoke to his mother:
'My mother, during my night
I became strong and moved about among the heroes'
...
Gilgamesh said...Tell me, How didst thou come to dwell (here?) and obtain eternal life among the gods?
...
Build a house, construct a ship; Forsake thy possessions, take heed for thy life! Abandon thy goods, save (thy) life, and bring living seed of every kind into the ship

(Epic of Gilgamesh)

Now, it is interesting the way that modern medicine has adopted the principles of "life extension" to the archaic traditions of humanity in the search for immortality. Life Extension is a medical term used to acknowledge the major advancements in modern medicine which have led to the unprecedented increase of the average human lifespan. The logic is that if the lifespan can be extended by some fifty years or so in the last hundred years, why can't we extend life to virtual permanence. 

What are the implications of human immortality on Earth? What comes to mind for me are a few major points. For one, there will be an excited advantage by the keepers of modern scientific medicine, mainly the West. In many ways, this can be seen as the furthering of an egotism that the Western World and particularly the scientific community has, where they feel they prevail over all forms of life, as the dominant form of knowledge-creation in the world today. It is often ignored how steeped in Western European history our modern science is, and that it does have its immoderate faults. Essentially, modern medicine is best in dealing with immediate physical trauma. When it comes to preventive, and long-term medicine, like "life extension" for example, there is less attention to detail. 

Outside of medicine, there is a biological component. One of the foremost proponents of "biological immortality", professor in the Department of Ecology and Evolutionary Biology at University of California, Irvine, Michael R. Rose, PhD, says in the Immortality Institute documentary Exploring Life Extension, "Most people who work on aging do it from a medical standpoint, which means humans, or if not humans, then certainly mammals, and all these organisms that didn't have an aging process were far-removed from mammals." He went on to give examples in non-mammallian life forms, such as anemones, creosotes, juniper, and others that actually do not age. He continues, "...life can be thought of as being divided into three basic stages...that third phase, which has not really been explored by contemporary biology is what interests me now, late life." 

With regard to the biological component of immortality and life extension, and the medical egotism which counter-inuits the state of the world, it seems that if we do not co-evolve immortally with our Earthly ecology, a spiritualistic sense of medical immortality for humanity would only contribute to the degradation of every source of life that the Earth offers to Man, and which Man exploits obscenely. For example, if we innovate major advances in anti-aging and life extension, we ought to transpose that technology into the natural world, into the life that not only lives on earth (us), but is the life of earth (all forms of life and life-giving). 

Finally, my sense is that in the early epics of oral literature, such works as the Epic of Gilgamesh and Homeric works such as the Iliad, there is a lesson about the human quest for immortality, which is older than our backbone. The lesson is that only in our mortality, do we know our immortality. I would say this is also truer to Max More's reference to the alchemical tradition, where in the philosopher's stone there is a psychological mastery of the principles of physical life, yet it is in the psyche where the most enduring trial is overcome. Only in dying fully conscious and immersed in the ground of immortal intent, are we immortalized, and traditionally so in the words of the great poets, those of enduring words and pronounced voices to carry the names of certain individuals down the halls of human history. 

___________

First step in the thousand-mile journey by Vi An

Flight over the bridge by Vi An

Enlightenment over Peace Bridge by Vi An

Full Moon City by Vi An

First Light of Dusk by Vi An

____________

Vi An has generously agreed to contribute her musical artistry to SoJourn(al) for this exclusive post featuring original photography. This post celebrates her entry in a CBC music contest, Searchlight. Vote for Vi An!

In future posts, I will be featuring original world instrumental music by none other than the Dream Author. My idea is to feature a full-length album of original electro-acoustic improvisations on darbuka, frame drums, shakers, xaphoon, shakuhachi, guitar, harmonic, etc., then leading up to spoken word collaborations with my instrumental creativity to recollect the creative momentum from my experimental writing gallery usually featured at the end of each post. It is my intention to kick off this new paradigmatic focus of musical creativity with a contribution, and to offer space for photographers and musicians alike to contribute in the future.

Happy readings/listenings/viewings!!

Among all artists of One Love, in solidarity.

Dream Music and the Creative Breath

Hear my beginnings on Xaphoon, a modern woodwind instrument.

Also, listen to Vi An's ambient, new single, "Souls of Flightless Birds" to hear my initial touches on Shakuhachi

To hear my more percussive beginnings see my earlier posts Busker's Gamble 1 & 2

________

My elementary school music teacher begins the session with an arcane eye, emitting positively unintelligible sentiment into the classroom. The entirety of the students’ awareness is razed in a moment of ineluctable meditation at the front of the room. The teacher is absorbed in trance, unable to begin the lesson. Then, she takes up an oboe, and begins a hypnotic hum, playing without her fingers. She bends her lips to the visionary yonder, bespeaking a ghostly insight into the sonic membrane of harmonious mystery. 

Three Black Women (1912) by Nicholas Kalamakoff 

As the hum begins to rise, a crack in the doorway spells fear in the eyes of my fellow students, watching as a three nude black women gracefully dance their way to the front of the room. Their light steps are unmatched in delicate beauty. The warmth of their presence is charming as the teacher begins to lather up and down immense, powerful scales. The dance heats with inner vivacity. Without fully recognizing, I have been completely entranced, alone in another room, seduced by the mad eyes of the superhuman subtleties emerging of the dance of sprites. The unity of music and dance is embodied in the untouchable, ebony enigmas. 

________

Sculpting our Music

to empathize with space,
emptied learning
devoid of causality,

to exist in nonsense happily,
with or without means to find the light to continue
and realize that meaning prevails in the ability to emancipate need into desire
and transform desire into being,

to see you,
in the flap of a wave thickening
in a sky filled with stars aglow
in the insect's wing,
eaten then,
raw in the toothless humanity
forming on the tip and base of the tongue
with each word-stopped breath of compassion

stating,
"subsist without things,
yet do not merge one with sheer being,
there is no escape from right,
take time to see,
play aloud to the soft distance
in each touch
on the eternal book
resting coolly
on the back of every pulse
moving through fingertips pressed over reality."

simply unlearn doing
by giving into the peace already;
know your surroundings,
truth does not move,
yet there is mystery in sound's effortless becoming
around and within the hand that pulls time into the heart
and plays breath
in tune to the sun's round birth canal of thoughtless entry
into an orbital law,

a return to archaic wisdom
in ancient instruments
and the rare music of inward listening
that shares all in the act of creative wondering

to explore the mind without friction
against the beat of our one heart,
drained now by love's unknown pleasures
offered to the inescapable friend,
who appears as death at the beginning of night,
freezing time
for a moment's celebration of temporal freedoms
grinning out of sight

Weathering Tornados from The Lover's Music

Vi An Music

"If we go somewhere on foot, we know the way perfectly, whereas if we go by car or airplane, we are hardly there at all. It becomes merely a dream." 

Excerpt from "Meditation in Action" by Chogyam Trungpa

_______

On my way to see my Love! She’s giving a presentation in a high tower, what a glorious teacher she is, a teacher in secret, with hidden wisdom and enlightening prophecy leaking clean out of a package of such humble eloquence.

The road is dry in the warm, new summer air. I see a woodwind shop to my left. A Xaphoon, hanging in the wall! Why, I do have one at home, but that one looks so beautiful today! I have been enjoying this instrument so very much, but I think I’ll have to buy another for the special occasion that is this day. In the shop, a saleswoman is short with me. No extra conversation ensues despite my attempts after I’ve decided on their only functioning Xaphoon. For the $30 I walk away with my new instrument, smiling quaintly in sweet visions for the day, gaily in love.

I arrive to the towering silver building. Strangely, I decide on the stairs. Massive windows bedeck the entirety of the walls, the low plains stretch as a mercilessly singular mural throughout. I find the room of my love’s presentation. There she is; a ghost of decadence, beauty, a word in her honor, is unready for its true name. In her presence I am light with the fresh gold of summer dreams. Her hair is bunched and flowing, the gargantuan black mass swells and streams down her side as a mythical waterfall of visceral lust, untouched and unrivaled by any substance beside. As I move in closer to her, weary as not to interrupt her occasion, a mirror image of her hair in the sky appears!

A black, icy fleece of cloud boils upside-down into the gleaming pasture, a wild tornado approaches! “This is a building of glass!” I scream weakly and run alone back into the stairwell to find sanctuary. The tornado crashes violently. A 9/11 of natural law brews gravely in the high destruction. The crude aftermath burns with electric ash as the ruins fume, awaiting the ever-darkening sky for yet another whiplash. Too afraid to return above, I journey onward outside of the city core, with instrument in hand, I dreamily invoke the unmoved trust of community in the survivalist reign of mounting fear from the shape-shifting sky above. Human vibrancy responds coolly in the aftermath of lost pain.

_________

Tornado

"If you dream that you are in a tornado, you will be filled with disappointment and perplexity over the miscarriage of studied plans for swift attainment of fortune...Tornadoes in dreams suggest you are very angry about a current situation and are afraid to express your feelings - which you need to do - for fear of hurting others."

________

Echoes from the polar wisdom of our earthly rotation
unraveling the truth in the thousand-worded letter
and pictographs of ethereal meaning
climbing through the bowels of a holy mountain
to the void of spiritual absence
in the land of prophets
unheard since ancient words lifted
to the ceiling of the temple built before time

On the sands of the strong & fuming,
leaving no one to posit an older order of belief

In sky temples & borders that signal friendship
enmity awaits in the selfish vine
a mark where the western mind strayed too far
to become its own enemy
in the reflexive mold of war
for basic rights.

- excerpt from "Royalty of the Weird"