Returning Home: Teachings of the Priests of Dream

Life is a lying dream, he only wakes / Who casts the world aside 

(from the Atsumori Noh Play, 15th century)

At birth we woke to dream in this world between. What then shall we say is real? 

(Kan’ami Kiyotsugu, 15th century) 

Two awakenings and one sleep. This dream of a fleeing world!

(Tokugawa Ieyasu, 1542-1616)

I know not what life is, nor death. Year in year out - all but a dream.

(Uesugi Kenshin, 1530-1578)

...the proud ones are but for a moment, like an evening dream in springtime.

(Heike Monogatari, 14th century) 

My life / came like dew / disappears like dew 

(Toyotomi Hideyoshi, 1536-1598)

To what shall I compare this life of ours? Even before I can say...it is like a lightning flash or a dewdrop...it is no more.

(Sengai, 1750-1837)

What is that note, tone, breath, voice, play, word, motion, thought, desire, way artists, seers, filmmakers, musicians, and spiritual practitioners alike speak to when they intone the vowels, the grammar, the logic, the philosophy, the imagination, the language, the creation, the way of dream? Reflecting, ponderous, contemplative in the way and presence of nature, externalized in the wild, flora, fauna, breathtaking skyscapes, landscapes, seascapes and fascinating magic of ecological wonder, all, as is. To create a place, mode or setting, wherein dream is realized, invoked, intoned, imagined and integrated into life, is essentially the role of the artist, visionary, and seer, as spiritual practitioners of harmony, whether harmony of tradition, presence or ideal. 

Often, in the way of the artist, to create a work that truly evokes the magic of the innate powers of dreaming, truly inherent in all of creation, is the final meaning of the artist's path to holism, completion and a successful conceptual invigoration of idea into creation. Yet, in such as seers, or spiritual practitioners of a way of being, as the komuso, or "Priest of Emptiness" in Japanese history, who led a life of beggary, without identity, and harmonizing the mind with the suizen practice of blowing through a Shakuhachi - bamboo flute - instrument, dreaming in life is not conceived, or imagined, only led, and lived directly. For komuso life itself is dream, not necessarily solely creative conceptions representing life. 

And truly, as the komuso meddled further in the affairs of secular life, navigating rungs of hierarchical power among fellow humankind, corrupting laypeople and spiritual classes alike, the dream fell into the reality, of the fleeting nature of all things.  So, could komuso also be aptly translated as "Priests of Dream" who fulfill the order of dream within the waking spheres of existence, so as to harmonize the subconscious palate with a psychic holism of being? Self-prophesied, the world of dream that so invigorated the komuso into a unique way of living, being and harmonizing with creation, woke to the lightning flash wisdom of illumination beyond the forms of all-recognition, even to themselves. Yet, there still may be the spirit of the komuso wandering about, collecting alms from the wordless eye of longing that still beats the hearts of all things in the nameless anomalies of daily, human existence. 

____________

The wall cracks, sundered by a voice of thunder. An opaque sky churns, vomiting deep green ire with the blooded spires of lightning streaking the fragile heavens. Fled, spiriting off above the splitting stone, I nearly fracture my hand as the quaking Meleke rock fissures and smokes with the dust of an ancient soul leaving. As one, we are exiled. 

Fragment of wall painting with a flying Eros by Unknown

Ancient and medieval backdrops gush with flame and flick with the passion of countless ghouls resurrected at the spiritual death of the Unholy Wall. I clamber down and down, past the bustling, oven-hot Arab village of Al-Khalil. Hijabs and jalabiyas wave in the homely, communal air. Into the steep fold, barefoot on the highway teeming with military checkpoints, my heroic blasphemy fumes with the vainglorious ruse of a timeless lie: the first crime of possession: land. Fugitive of an Israelite childhood, my eyes scan the living ground beyond the vicious plain of stone and fire.

Discussion near a village, from the 43rd maqāmah of the Maqāmāt al-Ḥarīrī

The smoothing grass, plush and soft with the furs of Mother Earth, trails off into the horizon toward the Far East. Cathartic winds blow my mind to perfect suspension. The gravity of our historic failure and the infamy of its lingering pains are momentarily nonexistent. Across a woody bridge, the babbling brooks of a better world shine in the blending sunlight. Sea salt air flecks the caressing breeze as my nostrils fill with aromas delectable and clean. A teahouse sits nested on a wispy, verdant knoll. 

Haboku-Sansui by Sesshū Tōyō

My wife, freshened with the familiar hygiene of the opposite sex, touched with the divine hydration of a natural and ecological grace, she breathes, stimulated with a love-crafted green tea. Her palms, supple as the camellia in spring, yet her fingers are as dry as the fermented leaf ready for brewing. Her presence reaches and receives far into the mind’s dan tien of ecstatic enlightening and inner wholeness. Her Taoist eyes free my insides with an internal repose unknown above. On the high flesh of a stone-wrought, deadening life of the destructive West, I have left my name and memory. Here, belief and need see no conflict, and I speak of dreams within dreams, dreamt in the art of peace. 

Camellia and a Lonely Bird by Zhou Shuxi

Yet, after an eternity of peace and splendor, in the decadent arms of all-embracing Love, I wake, as from a deep vision of suffering. I begin walking. The Earth shudders a breath cold with an early death. The rattle of antlers flutters with the cacophony of nature’s own chaos and war. In a triumph of sight, we lock stares, as antlers, across a dense thicket. Wounded, a stag and doe skip silently, as above a moving fan of grass. As one, we return to the dead old high of the ancient city. 

Wall-paintings of the Taiping Heavenly Kingdom on Tangzi Street

Racing with the elegance of divine creatures, extinct water deer of Mediterranean freshwater clarity. Their bones exposed, as light transfixes through gaping, bloodless wounds. I can see clear through the deer torsos into the waking touch of humid, rolling grassland hills. Through a panoramic eye, a lifeless and incendiary pain wears the sepia-toned horizon into a wrinkle of earthly age. We pass, unseen, through the Golden Gate, and we embody Shekhinah in all of her feminine grace. 

The temple entrance by Aert de Gelder

An unpleasant, shivering wind casts over the city, clouded with complex overlain imperialistic landmarks of religious dogma and an historic oppression that explodes mercilessly into the present with a daily shade. Spectral, and at once shimmering an illumined field of stares, we glide past world dignitaries in the central spheres of power. Present to mind our fleshly presence is the leader of our Red and White Nation, who seethes through sociopathic eyes a malevolent taste for the darkening wick of livid silence and unrighteous judgment. And in our moment’s passing, the eyes of our contemporaneous leader of Northernmost America tears, heaving with the burdens of a deep shame. Eyes curling under, his heart beats pulsing his entire flesh of white, flaming anger. His throat, rung in fear, is tied to devious perfection in a self-important red knot. Yet born of compassion, we stir past undeceived by his show of destructive emotion, and on to lead a way towards a better future, of gentle humility and thoughtful pace. 

Landing the future (King William I in Scheveningen)

Bristling with inborn purpose, at once our trio of the living extinct disbands. Our knowledge of the land tested, the White Seers emerge. As ghosts of the sleeping, spectral in the haunting jungles, at home in the phantom light of a dense, forested canopy, they wake, first to our scent. Then, instantaneously, the flat crunch of a skeleton pierces the chilling air. The jaw of a big cat, prehistoric lynxes, tigers of the White North, fanged and cold with searing, yellow eyes, closes again. The deer, devoured. 

A Lion Kills Prasenajit in the Jungle by Unknown

I smell heart, pouring a continuous stream of hot blood nearby. My fearing hand graces the surface of a puddle of cooling plasma. Hunted, adrenaline affixes my intuition under the glow of the moon, southward. Peering into the pitch flood of night, I stumble and curse. They say a tiger sees a man countless times before the first hint of a presence. ‘Had their fill?’ Wondering, overwhelmed with the emotive stress of emergent trauma, blistering from the inside. And it scythes my torso, felt split nearly in two, as a crushed ember spewing unseen flares of heat and ash. Wounded, immobilized, my dilating pupils scan the dark wood with an unfocused and eyeless rush of mortality. 

White Tiger (Bạch hổ) by Unknown

In the burn of a single firefly, the moon perks of the featureless sky. I can see, I can smell, and I taste the White fur of deathly feline gore. The earth rumbles with each footstep, and the oncoming, clawed pads fill my nerves with lungs of raw energy. Moved with the thundering mammalian outburst of muscular flight, a single punch of stolen force, intervention of the High One, runs the cat’s hipbone straight through its blooded organs of night and flesh. 

The Four Continents by Peter Paul Rubens

Tangled with auspicious mystery, flattened with the mourning of a proud death, in a sudden rasp and rattle of a whispering cry, the end of the forest canopy floor reached. An open, under stars of mountains and a wealth of ears, insects roar in the funnel of a circular plain. Whirlwinds and dew sneak into my ears like the healing rain of an exiled land, birthing renewed into an Earth of spring. I wade through the sweet water of an alpine marsh, distant clouds ashore on the far horizon move like celestial birds. Light rain begins to fall, shining through incandescent sunrays, refracting like broken glass over ruddy mirrors. 

Wind and Rain by Ma Yuan 

Awoken, by my own breath, his presence is as the light itself. Herbsman! Bearded aglow with holy eyes, smiling wide as the mountain range afar. His words a waterfall, cleansing and purifying constantly, with the movement of natures’ own lifeblood itself. We sit in a glade, I in the deep meadow, and he over a gathering of lime, emerald and olive-shaded bushes of growing herbs, reaching as to his light, and lengthening at his every movement, touch and word. So, as I. 

Hanuman fetches the herb-bearing mountain

“In the morning, eat of the red corn,” says he, Herbsman. An ear of red corn emerges as with the pleasure of an offering, gift or invocation from the mouth of a ground and tongue of a seed. One kernel, consumed, and my flesh lightens with the bread of fulfillment, and all my wishes humbled with regard to the constant water that flows to the life of all. Cleansed, opened, revived, moved and lifted, I listen with intent respect. “At night, eat of the white corn.” As the morning eye of fire stares into my forehead barely above the horizon, I yet see a vision of the white corn in mind’s eye, unknown on Earth. The Herbsman continues to pour the clear-souled water of natural wisdom through the mystic wine of musical friendship over each and every pour with all movements and messages invoked, intoned, and conveyed with brevity, clarity and unity. 

Indian Corn and Mexican Vase by Cordelia Wilson

The Herbsman’s voices soothe and mend, teaching of Water, the element Carbon, Life in all varying forms and formless ways; how to purify one’s self through knowledge and action, and reason, in seeing as being, for every portion of ground on which one sits as the Ground of All Being. In earnest repose, he guides my mind as a rudder, and we sail, as with the passing life of Creation. In an earthly tradition, the Old Man is believed to have evoked, “Highly evolved people have their own conscience as pure law.” A vision of wisdom is sent from the Old Ones by way of dreaming. As observes an Italian proverb, "Where the river is deepest, it makes the least noise."       

__________

Due to the unplanned nature of returning home in the wake of an unprecedented natural disaster as the solstice floods of Southern Alberta (see previous post: Flood of Creation: A Photo Essay on the Art of a Natural Disaster), I have yet to create space and clear time for an original sound art/musical narrative in concert with the forthcoming, self-published chapbook, "Understanding our Meaning" from the district.Colombia experimental writing gallery. Yet, Kjarvik's experimental galleries are voluminously published for the public eye on Scribd, and previous experimental narrative sound art works are freely shared for listening on Bandcamp. 

I look forward to picking up from where I left off with the previous post, The Poetics of Resistance: Myths of India and Freedom, in the meantime, we celebrate a long-awaited peace only known when waking from a deep and fulfilling night rest at home. So, the second collaborative musical offering from a spirited and festive friendship of three, Welcome Home! completes the initial live mix, Let It Go! which has personified the last weeks of precarious mental and environmental stability.  

The Art of Freedom: 2 Years Since Fukushima in the Post-Scientific Era

            The Strangest Dream by Eric Bednarski, National Film Board of Canada

"The existence of nuclear weapons means we could potentially create a disequilibrium, an imbalance, on the planet and the atmosphere by the launching of some of these systems, some of these systems. There are 27,000 of these systems. This is more than enough to wipe out the whole planet. You also got people working to say, 'you know you gotta save the planet.' Well you're right, we've got to save the planet. And so the whole environmental effort, as laudable and as absolutely critical as it is, can be for absolutely not in the space of hours if these guys actually went at each other." Lt. General Romeo Dallaire (Ret.) Pugwash Canada

Today is the two year anniversary of Fukushima Daiichi disaster. In my previous post, Hatsuyume of Peace, I kicked off a new paradigm in the life of this blog with reference to the apocalyptic transition that nuclear energy essentially means for life on earth. This is an enduring creative metaphor, a source of reflection that begs to be heard and never left in the silent empty ignorance. For, as the unrivalled Persian poet and filmmaker Forugh Farrokhzad said in her landmark film to inspire Iranian New Wave Cinema, a groundbreaking force of thought, emotion and impeccable insight, "There is no shortage of ugliness in the world. If a man closed his eyes to it, there would be even more." Her film, The House is Black is about a leper colony, and the humanization of treatment for a disease that simply requires attention. While the impacts of a nuclear disaster do indeed course through the blood and infect the children of the victims, there is even more recourse to action, to look, and with the kind of remembrance that breathes in the present moment, to see the eyes of the victims as through the eyes of our own children, our own mothers, fathers, and siblings. For there is evidence that it could be forty years or more to clear up the Fukushima disaster, which is the worst of its kind since Chernobyl. The transition of nuclear energy as a weapon, the atom bomb, has essentially moved the world from the era of World War, into an era primarily defined by war over intelligence, the post-cold war era. Vietnam is an example where the government authority of the United States actually never declared war, incapacitating the ability to detonate another atom bomb on a human population in Asia. We are now living in the post-scientific era, and the Age of Reason is long past. Our existence is not defined by scientific knowledge, but of technical know-how.

On an investigative bend, I took the time, as part of the research praxis of a literary arts journal, to go to photographer, Arthur Nishimura's exhibit, "Dream Country" at the largest university in town. In the exhibit, Nishimura creatively interposes landscape photography with prepared or rendered film. I went for the purpose of interviewing others who happened to stroll through the exhibit about the significance of today's anniversary remembrance of Fukushima, not only as a Japanese disaster, but as a world disaster. What do the photos of a globetrotting Japanese nature photographer say about the remembrance of Fukushima? My questions, and my approach to a conscious public as an experimental journalist fell on a silent room. In the last hour of the gallery's opening today, not one person visited Nishimura's exhibit. Instead of heading into abstract philosophic directions regarding the nature of public ignorance, I peered deliberately, patiently and acutely into the breathtaking symbology of a master photographer.

Let me take you through an abbreviated version of the exhibit, and how I related my experience of "seeing" to the memory and lasting impact, and future legacy of Fukushima. Firstly, Nishimura's piece, "The Book of Flatland Dharma - Of Two Religions: Conclusion" (1978) captivated me. It is a juxtaposition of a sacred Japanese temple, as a diptych next to a silo in the Alberta countryside. This struck me first, because Nishimura captures the elegant majesty of mystery and beauty all over the globe, yet Japan and Canada have sacred significance, yet the cultural dissimilarity could not be more clear in the way that aesthetics are a reflection of social expression. Next, in his Homeland Tourist series, "Higashi Honganji Temple (1978) flattened me with its elusive doorway of symbolic insight. The bicycle in the foreground, outside of a sacred temple in the background, emphasizes that while there is a sense of the infinite within us, we are after all impermanent, and as we ride the mundane bicycle of worldly experience to its end, the higher awe of spirituality lives on, with or without us. Finally, while there were others that struck me uncannily, I will leave off with one last one that took even more time to set in than the rest, however after peering into its silvery textures, and its striking imagery, I latched on to a hint of perennial truth. The work, "Pre-dharma Sentience" (1978) in The Flatland Book of Dharma - The Singularities series, a stone lies in the foreground. In the background, an open landscape, with a path leading to the horizon, to nowhere. What this says to me is that, essentially nature, as with our nature, is fundamentally meaningless. Nature, in its raw, open and original forms do not offer the human heart a rest stop on which the mind may imagine and conceive a reason for being. The meaning of no-meaning is the great point of flux in realizing our humanity as vulnerable, fleeting, and if at once emergent with direction, also futile and unimpressive. As Paul Valery said, "God made everything out of nothing, but the nothing shows through."

On my return home, on this unusually warm Canadian winter day, I read a very short Associated Press article buried in Metro Calgary on the legacy of Fukushima. In the article, 'Outlook bleak two years later' a quote read, "Everyone, from bureaucrats to construction giants to tattooed gangsters, is trying to prey on decontamination projects. And the government is looking the other way," said Nakamura, who refused to give his first name out to the press for "fear of retaliation". As I reflected on my train ride home through the downtown corridor, passing above rivers of melting ice and the glare of the profound midwestern sky, where the rich sunlight exposes the midriff of an aging humanity, I had a realization. Being human means taking the responsibility that we have as stewards of the land, as a conscious potential unmatched in the known universe. If we do not take responsibility for being human, then there will soon be no more human beings. We do not write the highest law, and we can not speak the highest truth. 

____________

She sets the stage with a sweeping introduction. In the impeccable garb of a beauty queen in love with life. The public gushes with heart-sleeved pandering. The world is set like a red carpet before her.

Queen by Sten Porse

The musical ambiance, the tone, is grandiose and emergent as the Jonah-swallowing fish of all-conceived breathtaking wonder. Her introduction is the mindful worship of momentary repose, for the elemental truths to seduce all through her sonic dance of grace.

Female Musician by Anonymous

She continues ever on, without me. Frustrated by my own deviance, and in the backwash tunnel of personal failure, I triumph in disaster. The airs of isolation breathe a sad remorse, the regret of guilt itself takes over like an icy bath.

The Ambassadors (detail) by Hans Holbein the Younger

I strain over my broken instrument, and snap its neck in one fell swoop. Not even a ping from the cracked strings are heard in the overarching foment of fanatic bursts and swoons of delight as the mob breathes down the throat of my love the kiss of popular contagion.

Interesting enough, the short dream sketch narrative above, and that described in my last post, where I exhibited a noetic travelogue through Sudan, have coincided with the events of the days to follow. In the previous incident, I had dreamed that I was traveling through Sudan, and had born witness to the social resurgence of positive forward movement. So, on that day, I met and interviewed Emmanuel Jal, as he accepted the Calgary Peace Prize on behalf of all South Sudanese people. Similarly, though without such heavy global precedence, the events within the dream sketch illustrated here preceded a botched concert appearance by none other than myself to accompany my Love onstage.

___________

My first exhibition of an original "sounding" in the internal collaboration of creative music with creative writing. Improbability in Upswing, was published at poeticdiversity: the poetry zine of los angeles in December 2012. In my reading, with relation to the content of this post, I am taking off towards the eye of the sun. The teeming cloud-born sky quakes with the burning rush of human flight. Riding through the energetic outpouring of modern rocket fuel, I feel a beneficiary of similar technologic might that burned the bodies and fuelled the fires of war. Nuclear energy is not far distant, and my body begins to churn with the physical imagination of experiential interdependence, smouldering at the cusp of freedom and death.

To set forth another tradition of self-publishing, every week from now on, as I offer a "sounding" of spoken word and original music, I will release a chapbook of the section from which the "sound poem" derives in the series of collected experimental writings. Enjoy and ponder the experimental imagination through visions of "Aircloudsky".

Aircloudsky by Rusty Kjarvik

Hatsuyume of Peace: First Dream of a New Creative Paradigm

"Hatsuyume (初夢) is the Japanese word for the first dream had in the new year. Traditionally, the contents of the dream would foretell the luck of the dreamer in the ensuing year. In Japan, the night of December 31 was often passed without sleeping, thus the hatsuyume was often the dream seen the night of January 1. This explains why January 2 (the day after the night of the "first dream") is known as Hatsuyume in the traditional Japanese calendar." [Wikipedia]

As in English, the word for dream in Japanese (yume) means both deep aspiration and unconscious visualization. The significance of the post above signals the beginning of an end; the nature of originality. The nuclear age is a sure sign of the paradigm shift in human life on Earth. Until every nuclear arsenal is disarmed and abolished, we are living in an age of mass oppression, global misinformation, and unyielding aggression. 

Over 2000 nuclear weapons have been detonated since the first two that ended World War II.   

And so, on a much smaller scale, I am beginning to transition into a new phase. SoJourn(al) has seen unprecedented readership in the last month, with over 4000+ views, especially attributed to  growing international interest for the post, Dream and Love. 

I will be accepting contributions/submissions from readers, writers, artists, and dreamers of all kinds while I post once a week instead of once every two days, beginning with a professional feature ghost-writer. Meanwhile, I will be republishing more from my experimental writing collection, featuring original musical soundscapes by the Dream Author (also a regularly performing world fusion musician), together with the exhibition of new manuscript artworks to complete the seven-cycle series of manuscript art and experimental writing. 

At the same time, I will be creating another site to support a more singly-dedicated, long-term creative non-fiction writing project. My Hatsuyume, my first dream of the new year, or new cycle of seasonal life on SoJourn(al) is to continue to grow creatively, and to welcome all who are interested to collaborate, connect and unite.

In Solidarity, Peace & LOVE

__________

In continuity with the previous wellspring of visual stimuli, the photographic wavelength of colour turns the mind in an outpouring rush, a quaking truth of Earth on a course of unforeseen exploratory, after all, we are visual creatures 

River Styx Canadiana by RK

On the Other Side by RK

Water-and-Sky Medium by RK

A Way Through by RK

Take The One Less Traveled by RK

 _____________

This smile, these eyes…
Not because it’s you that I enjoy…
Nor your surroundings, and our place in them together…

I smile for what’s inside…
The poetries and open-ended music of Love…
...

Loosening the human rope around the oceanic neck…
The great ring of fire…
Lassoed in spring by the Albertan rains…
Toasting to hot chocolate whispers over Mexican breasts…
Sweetened by the oily touch of American tongues…
Piercing the used flesh of an imperfect dream…
...

In Rusty Kjarvik and his chess logic…
Pinching the Grandfather reality…
In the light of Persian mystical nights…
...

My instinct’s crying bold in the proud deep of North American continental strife…
To transcend the borders of national glory and reach the great peak…
Budding with growing concentration camp Israeli trees…
A miracle as grand as the celebrated synagogue of ancestral lies…
Bearing down hard on the smoky aftermath of the beaten Greeks…
Chained to their swollen shields…
Engraved as the shell of Turtle Island…
Beaming with foresight into the sweeping ancient European imagination…
...

Restitution, despised yet somehow completing our entrenched need…
To be and play forward in the shapeless deep…
The unceasing downpour…
And slow drizzling food of creativity…
To give our most valued offering…
To the smallest most insignificant pull…
Which finds our being necessary…
And in that moment die…
Unafraid to the dream inside…

excerpts from "Why, Autopoietic Eternity!"

Taoist Offerings in the Hall of Dreams

Kannon in YUMEDONO (Hall of Dreams) by Tokyo Bijutsu Gakko 

Summer grasses /
 all that remains /
 of soldiers dreams.

Basho interpretation by Lucien Stryck

Kannon is the Goddess of Compassion. Her Chinese name is Kuan Yin, and in Sanskrit, Avalokitesvara. A statue of the Kuan Yin stands, similarly as pictured above, in my apartment. My wife, a Taoist-Buddhist, cares for the sculpture with a love beyond regard for high art. Standing behind an attendant bodhisattva, the Kuan Yin is a living recipient of our most momentary aspirations and our immanent longings, as they rise and fall into the sky of the figured form with our sound, breath, movement and speech. With a physical offering, the life of the seemingly inanimate sculpture gives way to immortal reckoning. The statue has received such offerings as the favourite pleasures of my late grandfather (a can of sardines and a cigarette), as well as my Shakuhachi breathings. 

__________

I see my wife, long braided hair, in full red dress, dimmed by the party ambiance, she wails on her mother-of-pearl Egyptian doumbek, with the percussive force of a musical heart, true bravura of heartened artistry. 

Two Drummer Girl by Isaac Israels 

As I wade into a kitchen room, I feel the presence of sheer evil at my side. And looking down, blood pours delicately from a soft wound. The ghost of death blinds my nerves as my eyes fog with principal madness, looking at the mean-faced ignorant sex-fiend of my abusive past. 

Sitting young woman in Dutch Kitchen by Henrik Nordenberg

That shared abuse, culminates in a shot, straight through the gut, though strangely a painless death as the water of my eyes bleeds my vision into an all too wakeful death.        

__________

Boiled threat of another animal’s blood

Given over to the insect mind,

A natural reason, the rational cycle

Filling 0’s with my precious un-devoured anchor

That holds human bread to the sand of the unfed

Screaming over shopping carts, cringing with nicotine blinks

...

Ruined men and women whose hearts run dry

Like the rivers that once fed their ancestral lungs,

Filled with the mythic bird

And they rise from the ashes of Hindu lore

In the European brain,

A tell-tale crime, getting skinny in between

...

In exchanging monetary behaviorisms

In the psychic deep of abundant perceptions

Closed doors sink into the undertow’s warning

excerpts from "Bless the failed pilgrim's march"

Lafcadio Hearn's Akinosuke and the Fleeting Entomology of Youth

Illustration from the original edition

"Akinosuke must have been dreaming," one of them exclaimed, with a laugh. "What did you see, Akinosuke, that was strange?"

Then Akinosuke told his dream,--that dream of three-and-twenty years' sojourn in the realm of Tokoyo, in the island of Raishu;--and they were astonished, because he had really slept for no more than a few minutes."

- excerpt from The Dream of Akinosuke, as compiled in Lafcadio Hearn's Kwaidan: Stories and Studies of Strange Things

In the Japanese dream narrative recorded and analyzed by Lafcadio Hearn, based in the folklore of Japan, the symbology of insects, which reflect the ephemeral substance of dream as the unconscious imagination, are here abundantly espoused as creative interpretations of archetypal imagery (Butterflies, Mosquitos, and Ants).

Wonder, the life of an insect, so short, from a human mind. Yet with the indiscernible speed of buzzing flight, an eternal instant, witnessed of countless eyes.

(Currently listening to Somei Satoh)

_______

Backstage, a slight sepia-tone monochrome corridor splits into a labyrinth of doorways. An old acquaintance meets me behind a curtain, in the shadowy nook. “Oh! How are you?” Proudly delighted to have us meet onstage, he announces his part, “This is the play of Arthur.” With equal candor to his showy façade of shiny outlook, I greet him kindly, “That is great!” I walk past, returning to my disoriented grumbling, a burdened mug, stupefied with untenable sorrow. In an underground room, coldly lit with dusty spotlights, a group of Japanese youth greet me with strong affirmation, welcoming and comfortable in their sturdy countenance, an open sound of impromptu community breeds equal recognition for all present, dicing cards and stringing their hats to the unblinking mold of unspoken friendship. One, slightly overweight, fiddles with an obsolete USB converter. Blowing through it, he creates tones of a flute. Placing a wooden object with holes and a plate full of water, he begins to shape harmonies and effervescent rhythms with a strong windpipe coloration. His instrumental play continues to the delight of us all as he sits under a strong light, entertaining with jazz intonation amid the subdued betting ruckus of bargained camaraderie. One man at the cards table looks me straight in the eye with clear intention, a warm regard filters through the depth of his unwavering eyes as he hands me a cloudy glass of thin white water. “Would you like some rice water?” He asks quietly. “I’ve heard of rice milk!” I respond, accepting with spry respect.   

_______

Rice

"Rice is good to see in dreams, as it foretells success and warm friendships...To eat it signifies happiness and domestic content. To see it mixed with dirt or otherwise impure, denotes sickness and separation from friends...Dreaming about rice means good luck and happy times are coming." (iDream)

Insects

"Insects in a dream always represent obstacles that you must overcome to reach your goals...Insects also represent excessive worry over certain things, meditate to find out what they might mean to you by using all the symbols in your dream for reference." (iDream) 

_______

oh dreamer in disguise!
who wakes with a call vocalized
from towers disappearing and weary
in the first morning light,

who shocked entranced gazers
pouring pupils over their single-haired tips, fragmented,
reflecting a statue's burned relics, encased in antiquity

surviving the past with trickery in the momentary revelation
from an onlooking sage,
her brown-eyed ghost close above her shoulders,
sunken and twisting with every step
into the shrinking abyss alleyway.

a life written as graffiti
from talented, distended arms
working magic into the obsolete concrete,
courageous youth, who wars
over books and trivia for a mathematical applause
within their minds,
the build up,
cornering her feline sense

in a mundane yet sacrificial wail to another day,
a day after dead thoughts reinvigorate the mind
with careless hauntings that cry and stutter a storm,
made in blood and worn as a headdress
to the laughing and cruel butterfly Asian trust,
in a token object,
insignia drawn with fingernail accuracy

as a tattoo beneath the skin,
warning in wordless heed
to beware for the introspective desire,
most inner and yet most awake,
as host to the world's untamed fire,
a prehistoric urge,
to look above,
walking away from the estranged bellowing
hidden deep inside,
a union with touch,
spirit's shudder
listening to the walled moods that hallow

- excerpt from "misbegotten souls"

The Universal Energy of Non-Violent Technology

"In the 1950s the scientists who created the atomic bomb offered a promise, by splitting the atom we could have a limitless supply of electricity that could end pollution and bring peace to the world forever, but after the disaster in Japan, that dream has never looked more like a nightmare."

- Narrator in "The Thorium Dream" 

_______

A map, from overhead, spells a loose bombing pattern over the destroyed ash of a once proud Western city. The doomsday vibe is instilled pervasively, even from twelve thousand feet. I descend. Hooded, disguised in the female clothing of a conservative Iranian Muslim woman, I defy gravity, bounding over farmyards and plains with ghastly unconcern for my step. American, I daydream momentous bravery in the hook of Ali, the most famous American Muslim. Finally, I arrive to a gathering of young people my age. Crowding around a midday fire, we clumsily fiddle with various instruments. Curiously, I see an old friend. People begin to single me out. “Play this! Play that!” They stammer, belligerent with string and reed instruments sounding off into unbroken landscapes, the sobering spring sky presses coldly on my uncovered scalp. Every instrument I touch is in disrepair. Unable to make a clear sound, I move on to alcohol. 

_______

Ash

"Dreaming of ashes omens woe, and many bitter changes are sure to come to the dreamer. Blasted crops to the farmer. Unsuccessful deals for the trader. Parents will reap the sorrows of wayward children." (iDream)

_______

nervous mule-packed, people's spread,
glum rising, toward peak's,
unearthed sudden, as an island explosion,
tectonic wires flattening,
the disbelieving abortion!

the worshipped spring,
overloaded with unfound substance,
anonymity, in a human non-being,
a wasted mold, singing on the harmonious road,
to the past, when the all-encompassing now,
expressed self to a universal song

archaic, yet everlasting
and then, always gone,
fizzed out in the solar flare

pop flash, grazed heat from the mythological
drumbeat, groundless vibrations,
mounting birthless, made from dark matter,
living only to the taste,
dust on the wordless tongue,
a silence, encased in an echo
never bound,
we, fortunate,
binge on the profound.

- excerpt from "internet current"

Basho Pops My Dream Bubble of Jungle

Picture and Poem by Matsuo Basho

Still I have always been drawn by windblown clouds into dreams of a lifetime of wandering.

—Matsuo Basho, Narrow Road to the Interior, Translation by Sam Hamil

Source

_______

I walk into an ecological sanctuary where exotic plants and fish thrive in a hot greenhouse. The humid air transports one to a transcendence of spatial dimensions, wherein time breathes with the quickening pace of an intensified microcosmic environment. Jungle leaves brush against my face as lotus-bloomed lilies freshly spring from the fish-born soup of breathable life in the density of my deeply woven surroundings. A plant scientist and professor live in a nearby hut within the transplanted immersion of moderate rainforest. Also an active marijuana enthusiast, he keeps to himself, remote behind a fastened wall of swollen wood. I and a few friends meander through the delicate passageways, magically mysterious fruits and vines hang down with a gift of flowering beauty unknown to our Massachusetts scents. Our eyes glisten in the cool dank inner workings of such magnificent spires as they that mount upon the blank calm of a recess and serenity in this isolated outgrowth of our Earth’s most advanced biological developments.

As we glide effortlessly, weaving in and out of the rejuvenating corridors, a glint of an eye sparks in an unseen corner. The walls open to encompass the ever-widening viscera of inbound flora. A blue panther sneaks beyond the encircling brush, masked by the glowing façade of a charged, fearful night. We are unprepared. Dropping everything, we rush headlong into the deepest corridor, seeking refuge. This otherworldly animal, prehistoric and enigmatic, bleeds into the folds of any remaining sensation of physical security. We manage to find refuge beneath an enclosure of tables. Frightened beyond the immediacy of thought, we smash the external glass of the sanctuary and carefully stretch outside into the neighboring cold, modern presence of the un-bubbled Earthly night.  

________

Jungle

"The jungle in dreams represents the wild, passionate side of your personality. How you feel about the jungle in your dream indicates how comfortable you are with this side of yourself." (iDream)

_________

gills 

swung & cushiond by a sacrament of fear

bluish

fine heard at the doorstep 

launch into the outer, outer face

punishd by grub 

bleary & entwined 

drunken 

hatching

encouraged to bleed freely

whitish as the granted 

millions of empires 

hunting forgotten, manmade laws

strapped to so much matter 

wholed or scrappd

left out, dried

mushroom fat, swollen spiritual 

mind 

one  

- excerpt from "stir." 

A String of Unforgettable Dreaming

Passage of the Iron Gates in Algeria, 18. October 1839 by Adrien Dauzats

Dream Memory 1

I see a map attached to what looks like a conference board display in a war room of sorts. The map has impressions which remind me of old wood stamp envelope seals, however they are marked in a fashion as to resemble blood forced into an array of impassioned fervor, an explosion of red paint or wax fixed on deliberate points on the map. I see the largest impression, which my eyes are drawn to first, is on Indonesia, next on Southeast Asia, there is an very large impression on Chile, on Japan, on Turkey, and then I realize these imprints represent shockwaves and their traces of carnage. Earthquakes and tsunamis are scaled with an imprint of blood on the map. I look closely at the geographic place where I am, in North America, and I see small traces of red. Is this a forecast I wonder?

Dream Memory 2

I am walking through a densely wooded road with my cousins and family friends. We find our way to a cliffside. One of my older cousins, about my age, decides to be risky. He begins walking alongside the cliff very close. I try to one up him, and so I slink on down the side of the cliff, letting myself hang on an overhanging root. I become quite frightened by the implausibility of survival if I were to slip and fall from such heights. My cousin then does me in by lowering himself to a rocky outcrop far beneath our feet at the cliff's edge. I am frightened for him. I can feel his vertigo. Then he falls. It is as if I fall with him. We all act as if he is now dead. After some time passes, I am a presence, with him, though he can not see me. He is lying on his side at the bottom of the cliff. A black man finds him. This man seems to resemble more of an African character than American. Soon, however, we are in what appears to be a gang-ridden neighborhood in Southern California. There is great risk, as people surround us with guns. The rest is clouded.

Dream Memory 3

I am in a Chinese grocery store. It reminds me somehow of the city of Vancouver. I find to my great delight a whole bunch of good items to purchase, however I don't leave the shop for two days. I am in their rummaging through all of the items, without much sense of purpose, and suddenly as I am working on the tile floor, trying to fix it, the owner of the shop points me out. She takes my to go box of orders and begins throwing them out, telling me they have gone bad. I plead with her while each piece of delicious food is bit into, prodded and thrown into the trash. She then kicks me out.