|Aboriginal Rock Art, Ubirr Art Site, Kakadu National Park, Australia |
Photo: Thomas Schoch
In continuity with the theoretical writings on the natural sleep cycle as expansive beyond the twenty-four hour day, and especially beyond the programmatic workaday cycle, it is not only the activity of waking activity that might define the energy experienced by the mind-body based on sleep cycles but the content of dream itself.
For example, we go through cycles of remembrance and forgetting, this is a fundamental attitude of the cosmos, as we see in the natural tendency to the peek-a-boo gameplay in all children. Similarly, as this is reflected in our conscious and unconscious experience of life, so this is true with the content of our dreaming. We will go through periods where dreams are not remembered, and then after a time, will begin to remember again. These periods of remembering the content of dreams ultimately point to an unresolved momentum of energy building up in the psyche as a consequence of either personal or collective unconscious activity that one becomes susceptible to in their daily life.
Until this mode of consciousness is directly confronted and transformed through creative insight and practical application in thought, reflection and in some basis of continuity in consciousness, e.g. imaginative outpourings based on the theme and nature of dreaming, where all suppressed and repressed energies are focused and shifted into full view, the involuntary sleep or unconscious REM will continue to emerge and take shape in the psyche through imagination, emotion, intellect and every exhaustible mode of subtle activity.
Every time a dream is remembered, the remembered content, whether imagery or emotion or otherwise, is part of a string of remembrance leading back to a source of reflection deep within the whole being of both the individual dreamer and the society throughout the entire spectrum of its history, propaganda, knowledge, media, relationships, etc.
Oftentimes, the strength or immediacy of memory, the lucidity of the dream state as it interweaves through the waking mind, forecasts the urgency of attention to the subconscious. For example, I have experienced lately that the instant I am ready to sleep, as fast as I close my eyes, I see the content of my dreaming, the imaginations is teeming with life and energy, needing to be witnessed, calling out over the margins of consciousness.
The only way to resolve the inception of remembered dreaming is to confront the subtle impulse to emote or inspire a certain inborn expression, metaphorically illustrated in the dream itself. When dream and life are subsumed into wholeness, undivided by the normative values of structured time and analytical thought, the subconscious and the conscious merge into a healthful surrender of the cosmic unconscious faculty of Being, as the great mystery of self-awareness. As reads the motto in Athanasius Kircher chiseled over the alchemist's doorway, originally in Latin, it says, "While Sleeping, Watch'. See previous post: Alchemical Poetry of Terence McKenna
_________Breathtaking hot night. The empty dark dream of memory. Narrow canals, irrigation trenches in the backyard under a pitch-black sky, a starless new moon. The seizure of domesticity; fencing blinds besiege all passage to horizon’s beginning, and a house cat skits through the mud with a silent flit of dusty soil. A chase begins, until I grab the fickle creature by its muzzle, and in the raw and ruddy brown earth, I tangle its fibrous backbone, cracking the living spine with the brute edge of my wrist. The sky clears like a strong exhale, and the ground takes formless cover of the starless sky above. I drift away from a mind to a life as inert as the swift welcome of death.
|An Australian mangrove, ebb tide by WC Piguenit|
|Musical entertainment at the spinet by Johann Heinrich Schönfeld|
"Placeless Human Society" is also read here to recognize the dramatic shift from our ancestral pre-history as cave-dwellers of imagination and earth, where suburbia (and its non-subordinate counterpart: the city, for that matter) has essentially uprooted us from this inborn life as a dweller from the earth. On a mass scale, we now dwell on earth abstractly, our imaginations have breathed on, yet the umbilical cord to the womb-cave-home from whence we emerged has long been cut.
"Cave! Home" was published in 3:AM Magazine on September 17, 2012 and is also featured in the most recent chapbook, "Creating in the City" which was released with "When No Stars Appear".
"Placeless Human Society" was published in Outward Link on November 7, 2012. The "Caveless" track release marks the release of the chapbook, "Suburbia to Suburbia: America-Egypt".